Gorakshanatha
His life
Gorakshanatha
was the most prominent of the Hatha Yogis.
He is a miraculous personality.
He dominated over the large part of Indian sub-continent spearheading
the message of Yoga through its length and breadth. Patanjali placed the philosophical and
fundamental understandings of Yoga with clarity of logic and rationality. Hatha Yoga cult most of which was constructed
by the Natha Yogis, come into picture to spread the practical aspects of Yoga. (Nathas popularised Yoga and they also
initiated a special religious/spiritual movement which has a mixture of elements of
Shaivism, Buddhism, and Hatha Yoga). Gorakshanatha was so very overpowering
that even today resonance of his work can be felt in the major part of India
and neighbouring countries.
Yet, very less
can be known about the life of Gorakshanatha. His personality had been distorted by myth and
folklore. His time can be assumed to be
around the 9th and 12th century. The
details of his life are obscured by the numerous legends. One legend mentioned that Gorakshanath
performed Tapas for twelve years, living on air alone and gained tremendous
yogic powers and Siddhis. He travelled
throughout India as well as neighbouring countries to spread science of Yoga.
Gorakshanatha was the immediate disciple of Matsyendranatha, who is considered by Natha yogis as the first human guru in
their teaching succession. It is said that the doctrine of Yoga was given by
Shiva (also known as Adinatha) to Gorakshanatha's guru, Matsyendranatha. The
legend of Matsyendranatha is that while he was swallowed by a fish, he
overheard that Shiva was teaching the secrets of Yoga to Parvati. However
Parvati was angry and cursed Matsyendranatha to forget all about Yoga. Gorakshanatha
disguised himself as a dancing girl and rescued his master from his enchantment
through the words of his songs.
Authorship of many Sanskrit and a few Hindi works on Hatha Yoga are attributed
to Gorakshanatha. These are considered the greatest and the most influential of
the Nathas. The tradition of the Nathas
is kept alive till the date and is spreading across the globe each passing day.
Through these
literature and personal efforts with favourable divine backing Natha tradition
underwent its greatest expansion during the time of Gorakshanatha. There are
several sites, ashrams and temples in India dedicated to Gorakshanatha. After Gorakshanatha, there were thousands of
Hatha Yogis who ruled over the Indian spiritual scene apparently untill the 17th
century AD. Nine of these Natha Yogis are famous Nava nathas.
Founder of Natha
It is said that Gorakshanath and Matsyendranath founded the sect known as the
Natha tradition (or Natha Sampradaya) or the Goraknathis or the Kanphata Yogis,
an order of religious ascetics who stress the practice of Hatha Yoga. Kanphata - from Kan or ear and phata or
split, refers to the fact that during the initiation ceremony the ears are
split in order to insert enormous earrings. It is believed that this custom
affects an important current (nadi) of life at the ear that facilitates the
acquisition of certain supernatural powers. This order still survives today.
Hatha Yoga
Pradipika by Svatmarama (probably 15th century) is based on the Hatha Yoga, and
also reproduces a number of verses from the Goraksha Shataka, material from the
Geranda Samhita.
He has been described as the most influential Indian since Shankara. It is
believed with what seems considerable truth that Gorakshanath spread the
doctrine and practice of yoga throughout India. Salutations to him appear in the
Sri-goraksa-sahasra-nama-stotra (hymns of the thousand names of Sri-goraksa),
the Kalpa-druma-tanta, and Brahmanda-purana.
Kabir, who spared
some good words for the Yogis of his time,
praised Gorakshanatha as a master who had found union with the Divine,
acknowledging his indebtedness to the teachings about the six psycho-spiritual
centres (cakra) of the body and the Yoga of sound (shabda-yoga).
His teachings
He is called the founder of Hatha yoga, together with his master
Matsyendranath, although many of the tenets and practices of this school were
in existence long before his time. The Goraksasataka is a basic Hatha yoga text. It describes the six components of yoga
(which excluded the two limbs of yama, niyama in Patanjali yoga system). The
doctrines of Gorakhnatha is open to all castes, which helps account for
Gorakhnathis being found all over India. Gorakhnathis are not required to only
live in a monastery and the Gorahkbodh allows them to live in market places and
roads and in the shade of trees. Thus, Gorakhnathis can be found in almost any
locality and are as widely scattered as any of the ascetic orders.
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